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Auf der \u00fcbergeordneten Ebene werden die Gattungserwartungen des Lesers an einen Roman parodiert, wird die Unzuverl\u00e4ssigkeit des Erz\u00e4hlens transparent gemacht und werden Intertextualit\u00e4t und Fiktionalit\u00e4t ironisch thematisiert.","type":"string"},"datatype":"string"}]},"snaks-order":["P18","P42"]},{"hash":"e457798e843c2533015e7f6b7d748e7e5bed7c99","snaks":{"P18":[{"snaktype":"value","property":"P18","hash":"d736ba58c49e60f098e59382112f5506c91eb3b8","datavalue":{"value":{"entity-type":"item","numeric-id":3949,"id":"Q3949"},"type":"wikibase-entityid"},"datatype":"wikibase-item"}],"P42":[{"snaktype":"value","property":"P42","hash":"193024c8d1abc5dd734fa702582365ea85cdb0a5","datavalue":{"value":"Als eigentliche Pointe erscheint die Konkurrenz zwischen Jacques\u2019 fatalistischen Erwartungs- und Deutungsschemata und der unzuverl\u00e4ssigen Regie des erz\u00e4hlten Geschehens durch eine so gar nicht metaphysische, sondern durch Ironie demontierte Erz\u00e4hlerfigur auf der \u00fcbergeordneten Ebene.","type":"string"},"datatype":"string"}]},"snaks-order":["P18","P42"]}]},{"mainsnak":{"snaktype":"value","property":"P39","hash":"e40e8eece1f5e4eeabc444d4f5577821f0dcbcbd","datavalue":{"value":{"entity-type":"item","numeric-id":3917,"id":"Q3917"},"type":"wikibase-entityid"},"datatype":"wikibase-item"},"type":"statement","id":"Q1088$a19138ff-5847-489c-932d-78c7fdd02156","rank":"normal","references":[{"hash":"f5de1f97282d99d5340ec9d0832fc526b46c6e3c","snaks":{"P18":[{"snaktype":"value","property":"P18","hash":"5fd040b3aeb4cab53c4ad199d1b83cb40364dbcd","datavalue":{"value":{"entity-type":"item","numeric-id":3948,"id":"Q3948"},"type":"wikibase-entityid"},"datatype":"wikibase-item"}],"P42":[{"snaktype":"value","property":"P42","hash":"bb2facf28bb17bd80f8e34460a1518d46bd503fa","datavalue":{"value":"In ihr l\u00e4sst sich, entlastet von tats\u00e4chlichen Konsequenzen, \u00e4sthetisch inszenieren und ausprobieren, was moralisch und politisch (nicht) w\u00fcnschenswert und was \u00fcberhaupt moralisch relevant ist. 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Jahrhundert zu gro\u00dfen Diskussionen \u00fcber den Fatalismus und die Willensfreiheit beziehungsweise auch \u00fcber die Existenz des B\u00f6sen in der Welt (Theodizee-Problem). Diese Diskussionen finden auch ihren Niederschlag in den Romanen und Erz\u00e4hlungen der Zeit (vgl. 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